The latest release of Universalis adds some new local calendars. Each diocese in Scotland is now included, and so are Plymouth and Singapore. As usual, various misprints are also corrected.
Archive for the ‘Calendars’ Category
Posted by universalis on 7 July 2015
Posted by universalis on 10 May 2015
Australia celebrates the solemnity of Our Lady, Help of Christians on 24 May each year.
When a solemnity falls on a Sunday, it depends on the importance of the Sunday. Sundays in Ordinary Time are obliterated and replaced by the solemnity. An ordinary Sunday of the Year is obliterated, but if we are in Advent, Lent or Easter then the Sunday is kept and the solemnity is postponed to the Monday. This is laid down in the Universal Norms on the Liturgical Year and the Calendar, §5 and §60.
Accordingly Our Lady, Help of Christians will be on Monday 25 May in 2015.
The reason I am mentioning this specially is that the otherwise excellent St Paul’s Missals for Australia state that in years when 24 May falls on a Sunday, Our Lady, Help of Christians is to be celebrated on Saturday 23 May. The St Paul’s Missal is wrong. I have specifically confirmed with the liturgical authorities in Australia that there has been no change of the standard rule and that Our Lady, Help of Christians is on Monday 25 May, just as the rules say. Here is the official Australian calendar for 2015.
Note: If the Australian bishops revert to celebrating Corpus Christi on its proper day (Thursday), then Sunday 24 May 2285 will be the solemnity of Our Lady, Help of Christians, replacing the 8th Sunday in Ordinary Time. If they keep celebrating Corpus Christi on the Sunday after, as they do now, then Sunday 24 May 2285 will be Corpus Christi and Monday 25 May will be Our Lady, Help of Christians.
Posted by universalis on 23 February 2015
When you are looking through the list of available local calendars in Universalis, you may be puzzled by the mysterious “Eastern General” calendar which appears just before “Europe” in the list. Here is an explanation.
Posted in Calendars | Comments Off on The Eastern General calendar
Posted by universalis on 21 December 2014
Yesterday, December 20, we had St Luke’s Gospel about the Annunciation. Today, the fourth Sunday of Advent, we have St Luke’s Gospel about the Annunciation.
This is not a mistake!
Posted in Calendars | Comments Off on The same Gospel twice!
Posted by universalis on 22 October 2014
A very kind user looked a little ahead in the calendar and discovered that Universalis was wrong about the date of All Souls’ Day in England and Wales. It had, in fact, disappeared altogether.
This year, in England and Wales, All Saints’ Day is moved to Sunday 2 November (it is moved to Sunday when it falls on Saturday) and consequently All Souls’ Day is on Monday 3 November.
The web site has been corrected, the Windows and Mac downloads have been corrected and you can re-download and reinstall them. The apps for iOS, Android and Mac have had corrections submitted and will be updated automatically. On the iOS and Mac side, this means waiting for Apple to approve the update, which at the moment seems to be taking about a week.
Posted by universalis on 22 December 2013
Since at various times it has been necessary to point out errors in the American version of the Liturgy, particularly around Christmas, it seems only fair to say that the English translator has his moments as well.
At First Vespers for the fourth Sunday of Advent, the Magnificat antiphon is taken from the Magnificat antiphons for the days between 18 and 24 December.
At Vespers for the fourth Sunday of Advent, the Magnificat antiphon is taken from the Magnificat antiphons for the days between 18 and 24 December.
So far, so good.
But at Lauds (Morning Prayer) for the fourth Sunday of Advent, the Benedictus has antiphons of its own, a different one for each year of the three-year cycle. The English version ignores this fact. It says that the Benedictus antiphon should be ‘as provided among the antiphons for 17 to 23 December’.
This is wrong.
Posted by universalis on 17 May 2013
Someone has asked me why, after the four-week psalm cycle got to week I on Shrove Tuesday before it was interrupted by Lent and Eastertide, it now continues directly to week III. I thought that other people might have the question but not be asking it, so here is the answer.
Posted by universalis on 15 April 2013
In Universalis you will see selection switches at the top of the Mass readings for certain days. What these switches look like depend on where you are looking at Universalis: typically, on the downloaded versions, there will be a pale blue arrow at the top right of the page, which pops up a menu if you touch it or click on it.
These selection switches have subtly different meanings at different times.
Posted by universalis on 5 January 2013
The last post, The Christmas Calendars, described how the transition is made between the season of Christmas, which reckons time in days after Christmas, and Ordinary Time, which reckons it in weeks starting on a Sunday.
There are two options at this time: the religious and the commercial. The religious calendar celebrates the Epiphany on 6 January, so the transition from Christmas to weeks happens after the Epiphany season. The commercial calendar celebrates the Epiphany on the Sunday between 2 and 8 January, so the transition from Christmas to weeks happens before the Epiphany season. The last post had a couple of elegant tables to show how it all works.
With adjustments to calendars come adjustments to liturgies. 6 January (when not the Epiphany) and 7 January (before the Epiphany) are days that are not part of the religious calendar, and yet they need to have a liturgy. The last post described how these liturgies were put together.
That is how things work in the whole world, both in the original Latin and in English translation. However, the American translation is different, and wrong.
Posted by universalis on 4 January 2013
At some point the Christmas season has to end and we have to get back to normal life. Liturgically this means that we have to finish the twelve days of Christmas, celebrate the Epiphany, and get back to normal life. Since “normal life” means starting the week on a Sunday, and since Christmas Day is on different days of the week in different years, this inevitably means an awkward splice.
This post describes how it all works in the context of the Liturgy of the Hours.